MORE books for sale!

Guess what, folks—there was another crate of books among the nine crates of books, toys and gifts remaindered from Beulah Enterprises … and it includes a dozen or so Christmas titles!! They are mostly large, hardcover picture books and therefore priced at $10.00 each. Act now!

To order, please call 203-624-2520, or send an email to sundaypaper@snet.net, with the church’s name, mailing address, phone number, the name of a contact person, and an email address, plus the title(s) you wish to order, and how many copies. Quantities are limited, and sold-out titles will not be re-stocked.

Prepayment is not required, and we do not take credit cards. We will send you an invoice.

For an update on availability from our previous book sale, see the previous post.

Continue reading “MORE books for sale!”

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Check here for updates on our book sale

A couple of weeks ago I sent out to my subscribers a list of remaindered books that I was putting on sale. They have been going fast and I need a way to keep the list current, so that folks who are shopping for books don’t send me orders for which I have to reply, “sorry, that’s sold out.” So I will be posting an updated list here.  Please note that it will not be kept up to the minute; for that, you should check THE SUNDAY PAPER’S Facebook page, which will list the sold-out titles only, and be kept as current as humanly possible.

Non-subscribers are also welcome to order books. All proceeds will go to the Children’s Defense Fund, since these books came to me at no cost, from the remaining inventory of Beulah Enterprises, whose mission included supporting the now-defunct Children’s Mission of St. Paul and St. James.

To order, please call 203-624-2520, or send an email to sundaypaper@snet.net, with the church’s name, mailing address, phone number, the name of a contact person, and an email address, plus the title(s) you wish to order, and how many copies. Quantities are limited, and sold-out titles will not be re-stocked.

Prepayment is not required, and we do not take credit cards. We will send you an invoice. Continue reading “Check here for updates on our book sale”

I didn’t post here in October …

My usual reason for posting is to put up The Sunday Paper’s “Editorial Page” for the season, and in October I took the Editorial Page (with her permission of course) off my daughter Margaret’s blog, “Living in God’s Love,” that she writes as part of her work as children’s ministries staffer for the Diocese of St. Albans in the Church of England.

I did, in fact, intend to write a nice little piece linking to Margaret’s blog, rather than pasting her post here, complete with the illustrations that are integral to it.  And then I got entangled in another project with a deadline, and it got away from me.

Here, then, is a link to her piece, and it is, in fact, quite timely, since it describes a classroom technique (which could be used for any scriptural story or faith concept) using the Annunciation story as an example.

Using works of art as a way of helping children enter imaginatively into the story

Continue reading “I didn’t post here in October …”

MARCHING TO ZION

Last spring in this space I described a new Vacation Bible School curriculum compiled by my daughter Grace Pritchard Burson, a priest currently living in New Hampshire.   A few months later, when our parish’s Sunday school director approached me with the idea of doing a VBS, we got the chance to field-test Grace’s program.  Here’s a report.

The parish where I am a member is currently in transition, awaiting a priest-in-charge and managing with Sunday-only supply clergy. Our vestry and other lay leaders are heavily committed to day-to-day management of parish affairs, and to frequent committee meetings of a task force for discerning our ministry and mission and planning for financial sustainability. It was from this task force that the initial impulse arose: Let’s do a Vacation Bible School. And let’s not wait till things settle down; let’s do it now.

Since we were doing something new, we didn’t want to get in over our heads. Despite the many demands on parishioners’ time, we found we had no shortage of adult and teen volunteers, but still, we intentionally did very little publicity, because we wanted to be sure not to overreach. . On Monday morning we found ourselves with fifteen children between 5 and 11 years old. Half of them were Sunday school kids, and the rest consisted of a family of siblings and cousins who have been coming regularly with their grandmother to our parish’s weekly community meal, Dinner for a Dollar. They in turn brought along a couple of friends.

By the end of the week, they had all blended into a single community of children, who were as eager to play hide-and-seek in the undercroft as to do the structured activities we had planned for them. And that was fine. Building community—making friends—breaking down barriers between “parish” activities and “outreach” activities—is integral to being the church. Next year (yes, we’ll definitely do it again next year!) with the benefit of experience, we will build in more structured activity early in the week, when the kids are shy and hesitant, and leave more time in the last few days for free play.

Breakfast

We had no desire to use one of the packaged curriculums from Group Publishing, with their typical core of one simplistic moral or doctrine per day, each one embedded in an isolated Bible story, and the whole works wrapped up in a packaging deliberately designed to resemble a TV show or a theme park. Full disclosure: we used a program developed by the Rev. Grace Pritchard Burson, who happens to be my daughter. The curriculum is called “God’s Garden, God’s City,” and the main thing about it is that instead of using Bible stories as packaging for “Single-Point Bible Learning,” and “Easy Bible Reinforcement,” it trusts the stories to stand on their own and stir the children’s hearts and imaginations. And it tells the them in sequence, making the week into a single story, stretching from the opening of the Bible to its last chapter, to convey a sense of the whole narrative arc of scripture.

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Family Values

I’ll post the next Sunday Paper Editorial in a few days. In the mean time, like so many others, I feel called to respond to the “Nashville Statement.” Not because I have any profound disagreements with the many other gracious and thoughtful responses out there, but because I feel my peculiar take on these issues of scriptural interpretation and enculturation may, perhaps, add something to the conversation. 

This is a piece I wrote over ten years ago.  I have made only the most minimal revisions to it. The lead-in connects it with the issue of children’s ministries, which is always my first concern.

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Mark, Chapter 10, strikes to the heart of the “family values” debate that is tearing apart our civil society and our churches. Asked his opinion of divorce, Jesus reminds us of God’s design in creation: we are made male and female in the image of God. We are to form lifelong bonds of love. And in the next paragraph, Mark describes Jesus welcoming and blessing children.

In the patriarchal culture in which Jesus lived, divorce could be initiated only by the husband, and it left the wife without status, social protection, or economic support. This grave injustice toward women, Jesus points out, reflects “hardness of heart,” and deserves condemnation. In a different culture, the justice equation may compute differently. Most Christians in our culture now believe that there are circumstances where divorce, however sad, is better—more just—than remaining in an abusive relationship or one in which caring and trust have been violated or lost.

What of “God made them male and female”—the issue that now consumes so much ink, and so much time and energy? What would Jesus do? What would Jesus say?

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God’s Garden, God’s City

If you are a user of The Sunday Paper’s Beulah Land feltboard, this review may particularly interest you, since (not by accident) this Vacation Bible School curriculum works especially well with Beulah Land tableaus accompanying its Bible storytelling. All the stories in the 5-day curriculum are rooted in or adapted from the “Salvation Story” script that is part of the Beulah 2 set of felt materials. This means that if you have the Beulah Land Starter Set and the Salvation Story set, you have everything you need to add a visual dimension to the storytelling portion of this VBS curriculum!

Beulah Land at NEWS

A review of the VBS curriculum, “God’s Garden, God’s City,” developed by Grace Pritchard Burson

Almost four years ago, in this space, I reviewed my daughter Margaret’s book, There Is a Season: Celebrating the Church Year with Children. Now I have the pleasure and privilege of shamelessly promoting the work of another of my daughters, the Rev. Grace Pritchard Burson.

Vacation Bible School, like the Christmas pageant, is the subject of a great deal of both nostalgia and amused contempt. Many of us look back on the fun we had there, the corny songs we sang, the snacks and crafts and water play and dirt and sweat, with that particular fondness reserved for memories of middle childhood. We may remember the songs (music sticks in the memory)—doing hand movements to “Noah, he built him, he built him an arky, arky … ” or bouncing up and down to “Hallelu, hallelu, hallelu, hallelujah, Praise ye the Lord!” If we are lucky, we will remember how we truly experienced God’s love from the hard-working teenagers and mom volunteers who ran the program every summer. Perhaps that was even what brought us into a relationship with the church.

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AND THAT’S OUR STORY

The Bible Tells Me So: Why Defending Scripture Has Made Us Unable to Read It by Peter Enns. HarperOne, 2014. Paperback, 267 pages, $15.99.

BibleRecent years have seen a sizeable number of spiritual autobiographies by evangelicals who have made the journey from fundamentalism to the kind of church communities usually described as “mainline” or “liberal.” For them, despite their gratitude for the gospel they had received as children, and their fondness for the church community that had nurtured them, it was no longer possible to maintain allegiance to the evangelical-fundamentalist subculture, with its fixed focus on personal salvation and the avoidance of personal sin; its adherence to certain key doctrinal and moral (and, increasingly, political) identity markers, especially the doctrine that the Bible is verbally inerrant; and its anxious fear and suspicion of secular learning, secular culture, and even of any doubt, questioning, or alternative interpretations of the Christian tradition itself.

American evangelical fundamentalism arose in the late 19th century as a reaction to modernity. One way to think of it is to say that it imposes a halt in the process of faith development at what James Fowler calls the “synthetic-conventional stage”—the stage when the individual, while capable of self-differentiation and abstract thought, continues to draw on a group and its authority figures as the arbiters of belief and behavior, and (consciously or unconsciously) suppresses doubt and questioning, both because they are explicitly frowned on by the group and because they represent a threat to the sense of security, identity, purpose and certainty that the group imparts.

A church culture founded on deeply sectarian absolutism and intolerant of doubt or dissent offers members only two choices at a moment of spiritual crisis: continue to grimly tamp down—or deny—all doubt and dissent … or acknowledge them, and leave the church.

Continue reading “AND THAT’S OUR STORY”