I’ll post the next Sunday Paper Editorial in a few days. In the mean time, like so many others, I feel called to respond to the “Nashville Statement.” Not because I have any profound disagreements with the many other gracious and thoughtful responses out there, but because I feel my peculiar take on these issues of scriptural interpretation and enculturation may, perhaps, add something to the conversation.
This is a piece I wrote over ten years ago. I have made only the most minimal revisions to it. The lead-in connects it with the issue of children’s ministries, which is always my first concern.
Mark, Chapter 10, strikes to the heart of the “family values” debate that is tearing apart our civil society and our churches. Asked his opinion of divorce, Jesus reminds us of God’s design in creation: we are made male and female in the image of God. We are to form lifelong bonds of love. And in the next paragraph, Mark describes Jesus welcoming and blessing children.
In the patriarchal culture in which Jesus lived, divorce could be initiated only by the husband, and it left the wife without status, social protection, or economic support. This grave injustice toward women, Jesus points out, reflects “hardness of heart,” and deserves condemnation. In a different culture, the justice equation may compute differently. Most Christians in our culture now believe that there are circumstances where divorce, however sad, is better—more just—than remaining in an abusive relationship or one in which caring and trust have been violated or lost.
What of “God made them male and female”—the issue that now consumes so much ink, and so much time and energy? What would Jesus do? What would Jesus say?