AND THAT’S OUR STORY

The Bible Tells Me So: Why Defending Scripture Has Made Us Unable to Read It by Peter Enns. HarperOne, 2014. Paperback, 267 pages, $15.99.

BibleRecent years have seen a sizeable number of spiritual autobiographies by evangelicals who have made the journey from fundamentalism to the kind of church communities usually described as “mainline” or “liberal.” For them, despite their gratitude for the gospel they had received as children, and their fondness for the church community that had nurtured them, it was no longer possible to maintain allegiance to the evangelical-fundamentalist subculture, with its fixed focus on personal salvation and the avoidance of personal sin; its adherence to certain key doctrinal and moral (and, increasingly, political) identity markers, especially the doctrine that the Bible is verbally inerrant; and its anxious fear and suspicion of secular learning, secular culture, and even of any doubt, questioning, or alternative interpretations of the Christian tradition itself.

American evangelical fundamentalism arose in the late 19th century as a reaction to modernity. One way to think of it is to say that it imposes a halt in the process of faith development at what James Fowler calls the “synthetic-conventional stage”—the stage when the individual, while capable of self-differentiation and abstract thought, continues to draw on a group and its authority figures as the arbiters of belief and behavior, and (consciously or unconsciously) suppresses doubt and questioning, both because they are explicitly frowned on by the group and because they represent a threat to the sense of security, identity, purpose and certainty that the group imparts.

A church culture founded on deeply sectarian absolutism and intolerant of doubt or dissent offers members only two choices at a moment of spiritual crisis: continue to grimly tamp down—or deny—all doubt and dissent … or acknowledge them, and leave the church.

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NUGGETS

… on the ministry of faith formation with children

THE SUNDAY PAPERs Editorial for the Fall 1 season

The Sunday Paper’s Editorial Page began, decades ago, as a hand-typed paper document, photocopied and enclosed with the paper copies of The Sunday Paper and/or The Sunday Paper Junior issues sent out seasonally by mail. When we added electronic distribution of our Sunday issues, as .pdf files sent seasonally by email, the Editorial Page also transformed into that format, except for the small minority of subscribers who have chosen to continue getting their materials by mail.

Last spring I announced that the document format of the Editorial Page would be retired, and replaced by a blog and Facebook, to foster dialogue and to link up with the many conversations going on digitally among church educators, parents, clergy and others. For the time being at least, subscribers will continue to receive the Editorial in document format, by email or as hard copy. But in recognition of the ways we now communicate and share ideas, Editorials will also be posted here, for subscribers and non-subscribers alike. In recognition of this new level of interactivity and connection, this initial blog post is a miscellany of teasers and starters, gleaned from some of the most fruitful online sources for thoughts about faith formation.

Rebecca Nye on children’s spirituality

A first hallmark [of children’s spirituality] is its tendency to be hidden, or between the lines. … It’s often about a kind of deep knowing which is not rational, visible, measurable or even explicable – the exact opposite of the education system’s values that have such a shaped impact on their lives. And yet, when felt, it can be full of meaning, powerful and intensely real. … For example, in response to many Bible stories, children will often draw or play out their favourite superhero’s battle with some kind of baddie or monster, often to the dismay of the adults who assume that ‘nothing has gone in today’, especially compared to the child who dutifully reproduces a nice picture of the actual Bible story.

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